出位与越位: 杜甫《丹青引》的批评权力与边界

Out of Position and Offside: Critical Power and Boundaries in DU Fu's "Ode to Painting"

  • 摘要: 杜甫《丹青引》中对韩幹“画肉”的评述,引发了文学史与绘画史领域的双重公案。此现象实源于后世批评家以“画眼”与“诗眼”之异质视角所导致的误读。杜甫的鞍马审美旨趣非在于肥瘦老弱之外在形态,而在于其征战沙场、堪托死生之内在能力。杜甫《丹青引》之本意,乃以诗笔为曹霸立传,其对韩幹实为始终如一的激赏。艺术门类间相互借鉴的“出位之思”,蕴含着“变宾为主”的批评权力;同时,审美本位、时代风尚及艺术本体属性的差异,也构成“出位之行”的批评边界。除探讨“诗画一律”之外,更应关注“诗画两般”之特质。

     

    Abstract: The commentary on HAN Gan's "painting the flesh" in DU Fu's "Ode to Painting" has triggered dual controversies in the fields of literary history and painting history. This phenomenon actually arises from the misinterpretation by later critics through the heterogeneous lenses of the "painterly eye" and "poetic eye." DU Fu's aesthetic interest in saddle horses does not lie in external forms such as fatness, leanness, old age, or weakness, but in their inner capability to fight on the battlefield and be entrusted with life and death. The original intention of DU Fu's "Ode to Painting" is to write a biography of CAO Ba with poetic brushwork, and his attitude toward HAN Gan is in fact one of consistent admiration. The "out-of-position thinking" in mutual learning between artistic disciplines contains the critical power of "turning the secondary into the primary"; meanwhile, differences in aesthetic orientation, temporal trends, and the ontological attributes of art also constitute the critical boundaries of "out-of-position practice." Beyond exploring the "unity of poetry and painting, " greater attention should be paid to the characteristics of the "distinctness of poetry and painting."

     

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