张九龄的寒士感与寒士人格主题的抒写

ZHANG Jiuling's Mentality of a Low-status Intellectual and the Expression of Personality Theme

  • 摘要: 张九龄的寒士心态,首先包含了家族和地域双重意义上的微寒性质,同时由于身处开元一朝“吏治与文学之争”的漩涡中心,他常有生命升沉的孤危忧患感受。张九龄有意以取譬兴寄的艺术来表现奸邪世界与孤直之士的对立。在五言古风创作中,较之于阮籍、陈子昂等,张九龄更加鲜明地继承了楚骚中蕴含的以正身修德来对抗邪曲谗谄的价值立意,以诗歌塑造了孤劲贞直、秉守素节的寒士人格形象,将中古时期寒士形象的书写提到了一种理想化的精神高度。这种创作特点表现出张九龄作为文学之“士”对于“道”的信念感,以及面对吏能型官员所抱有的精神优越感,这实际也是知识分子阶层对“道”与“势”的关系这一古老问题的回应。在寒士人格主题的抒写上,不同于李白平交王侯、蔑视权贵的布衣形象,张九龄笔端呈现了更典型的士大夫、士君子的形象,某种程度代表了身兼知识阶层、官僚阶层的大量寒庶文人对于“士”的共同理解和追求,其意义不应忽视。

     

    Abstract: ZHANG Jiuling's low-status intellectuals' mentality contains a dual modest and unpretentious family background and regional nature, at the same time because of the Kaiyuan era in the "bureaucratic and literary dispute" whirlpool center. ZHANG Jiuling intends to express the antagonism between the evil world and the lonely man by drawing a metaphor of the art. The character image of the low-status intellectuals in the Middle Ages was raised to an idealized spiritual height. This kind of writing characteristic shows ZHANG Jiuling's belief in "Dao" as a scholar of literature, and his sense of spiritual superiority in the face of mandarin-type officials, which is actually the response of the intellectual class to the age-old problem of the relationship between "Dao" and potential. It shows the common understanding and pursuit of scholars by a large number of poor literati who are both intellectuals and bureaucrats, whose significance should not be ignored.

     

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