先锋的重返——论“元叙事”的历史视域与埃科的文学实践观

A Return of the Avant-Garde: The Historical Horizon of Metanarrative and Umberto Eco's Conception of Literary Practice

  • 摘要: “元叙事”(metanarrative)既是意大利学者翁贝托·埃科在其小说中所使用的“后现代主义”文学技法,也是利奥塔所描述的“后现代状况”中式微的知识范式。前缀meta的历史要比该概念本身更加古老:它源自古希腊语,用以指示时空方位;继而演化为与超越性本体知识相关的前缀;到近代发展为一种表征反身自指符号增殖逻辑的术语。meta既反映了人类认知模式演进,又通过其汉译“元”与“后设”所呈现的差异揭示出两种迥异的历史视域。“后现代主义”文学创作实践“后设小说”以反身自指的方式颠覆传统叙事结构,批判权威历史话语及其秩序。埃科在《波多里诺》中则通过“元叙事”技法重返对话传统,将“后设小说”对美学形式的自我反思转化为一种与潜在接受者的交流,从而重启文学的历史反思与实践功能,使叙事的参与者在建构其所相信的历史过程中确认自身的主体性,并启示与团结潜在的另一主体为共同的超越性目的而行动。

     

    Abstract: The concept of "metanarrative" is employed as an avant-garde literary technique by the Italian scholar Umberto Eco in his postmodern novels. At the same time, it also functions as a paradigm of past knowledge, as described by Jean François Lyotard in The Postmodern Condition. In this concept, the core term "meta" which serves as a prefix has a long history—ranging from its ancient Greek usage to express time and space, to its association with transcendental knowledge about ontology, and more recently, to its use in describing the self-reflective logic in semiosis. The evolving meaning of "meta" reflects the development of human cognition, while also revealing two contrasting perspectives on history through its two Chinese translations, "元" and "后设". As a quintessential postmodern literary practice, "metafiction" subverts the structure of traditional narratives in a self-reflective manner, with the aim of revealing the order imposed by authoritative discourse. In Baudolino, Eco revisits the literary tradition of conversation through the "metanarrative" and transforms the self-reflection of metafiction's aesthetic forms into a conversational logic with a potential receiver. In this way, he revives the reflective and practical functions of literary works, helping participants in narratives construct the history they believe in to affirm their subjectivity, while enlightening and uniting another subject to act toward a shared transcendental purpose.

     

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